《尘埃落定》是一本由阿来著作，人民文学出版社出版的平装图书，本书定价：30.00元，页数：381，特精心从网络上整理的一些读者的读后感，希望对大家能有帮助。
《尘埃落定》精选点评：
●时隔多年后想起这本书，是因为自己终于踏上了西藏的土地，并且是两天往返，更有点黑色幽默的意思了。只看了看大昭寺和布达拉宫，那些磕长头的男男女女们不知有没有也看过这本书，越挣扎越痛苦，越快乐越消失，适用于很多传统文化吧。吸吸氧，明天还他妈得上班。
●土司制度，不一样的故事情节，但写傻子写到后面就有点疲劳了，方位感交代得不是特别清晰，人物描写还是相当有水平，情节发展也还可以。
●荡气回肠
●当时代的脚步滚滚向前，不论是聪明人，还是傻子，都怀着无限的悲哀，用苍凉的眼神，注视着最后的时刻。
●這個人像你啊
●谁才是傻子？这是个不能说的秘密。 诗一样的语句，虽然不很习惯，但胜在文字深处。
●色书什么的最喜欢了
●唉，文字的张力有时候是电视媒体不能媲美的。如今，风卷尘沙起，沙逼BJ。尘土沙砾因单极的欲望拔去了杂草树木而释，爆掉了你身后那个布满尘埃的PM2.5检测仪表，掩盖了只见轮廓的节操。
●听见格桑花开时陌生的声音 还是别打断她了吧
●开了上帝视角的男主各种超前的预见未来。确实能了解一些少数民族情况，但觉得语言简单粗暴，个人不是太喜欢
《尘埃落定》读后感(一)：掸去尘埃，挣扎着留些痕迹
今天花了很长的时间，看完了阿来的《尘埃落定》，不禁感叹，这世上不需要书签的书还是太少了。应该能提前知道一切的因果，到最后都应该是悲剧。不过还是感叹，信息在对抗熵的时候总能留下一些痕迹。如果不是悲剧，那就违背了热力学第二定律。但如果不留痕迹，那一切就失去了意义。再或者说，如果悲剧没有降临，那一定是还没有到最后；然而存在的意义，就是挣扎着留些痕迹。
《尘埃落定》读后感(二)：尘埃落定
/2018.10.16-10.18 《尘埃落定》 阿来/
这是一个傻子讲的故事，傻子生活在一个靠近汉人的藏族地区，傻子是麦其吐司的第二个儿子，书里没有介绍傻子的名字，那我们就叫傻子傻子吧。
故事发生在20世纪三四十年代，就是抗日战争之前到解放战争之后的那段时间。
一段少数民族的故事，但也不仅仅是少数民族的故事。
蛮荒之地，总是有人要称王的。
对权力的崇拜超过了宗教、情义。在对权力的崇拜里，宗教可以谄媚讨好；骨肉至亲可以反目成仇；美色可以用来交易，美人轻易就能变心。
不过尘埃落定嘛，最终总是要落定的，依附过、抗争过、但最终也是要臣服于一片红色的，这是宿命，普天之下，莫非王土。
魔幻感。
文学作品中，魔幻仿佛是异族的特权，大概是信仰的缘故吧，异族文学中所有的魔幻主义不仅不会让人觉得生涩，反而增添了神秘的力量。
围绕在傻子身边的女人们。
土司太太、央宗、卓玛、像卓玛的女人、塔娜、另一个塔娜。
特别喜欢阿来对这些女人带给傻子的那些感受的描写，让我觉得真实、动人、栩栩如生。
这是一条线，一条傻子洞悉世事的线，这条线是带着情欲的热气腾腾。
傻子傻吗？
我也不知道。也许只是一个幸运的傻子吧。
塔娜这个女人的塑造挺有趣的。
美人不一定是祸水，但如果美人太把这美当回事儿，总想用这美换取点什么，那就一定是祸水了。
害人害己。
从傻子的视角里总能洞悉点道理，但又不能很好的表达出来，萦绕在心头的更多的是一些感觉。又说不清楚。
很怕这些感觉最终会离我而去，完全消散。
但又知道，这感觉是一定会随着时间的流逝消散的，一定会吧。
《尘埃落定》读后感(三)：让尘埃落定
“是的，上天叫我看见，叫我听见，叫我置身其中，又叫我超然物外。上天是为了这个目的，才让我看起来像个傻子的。”
是的，正是这个傻子以这种超然物外的视角向我们讲述土司家族命运沉浮的故事，才能让我们能带着自己的身份进入他的记忆，才能让我们有更多想象和思考；也正是这个傻子以他“迟钝的”的视角才能让我们如此“淡定的”看着这幅波澜的画卷在眼前慢慢铺开，铺成如同土司的领土的原野缓缓起伏，如同西藏蔚蓝的天空辽远广阔！
他是父亲酒后制造的次品，所有人公认的傻子，一个心甘情愿做傻子的傻子，一个比聪明人更聪明的傻子， 傻子做出了许多聪明人也做不到的事情，当其他土司挨饿的时候，他有满满的粮食，还因此获得了一个美丽的妻子。开辟了北方的自由市场；他为麦其家族做出了一番惊天动地的事业，创造了整个家族前所未有的强大与财富；他又是一个能够预言农奴制瓦解、预知土司制度崩溃的傻子，是上天派来见证一个时代结束的傻子。
当麦其土司的官寨在红色汉人猛烈的炮弹爆炸声中终于倒塌的时候，他随着整个官寨落下去了。下降的过程如此美妙，感觉倒像是飞起来了。当他最后的时刻到来，他看见自己身子正在慢慢地分成两个部分，一个部分是干燥的，正在升高；而被血打温的那个部分正在往下陷落。当灵魂挣脱了流血的躯体，飞升起来，剩下的尘埃落下来，融入大地，一切尘埃落定！
这本书语言优美充美诗意，而且还有很多富有深意值得我们思考的问题。例如：“我用脑子想啊想啊，却想不出当上土司该干什么。我得脸上出现了茫然的神情。是啊，过去我只想当土司，却没想过当上土司要干什么。我很认真地想当土司能得到什么。银子？女人？广阔的土地？众多的仆从？这些我没有费什么力气就已经有了。权力？是的，权力。我并不是没有权力。再说了，得到权力也不过就是能得到更多的银子，女人，更宽广的土地和更众多的仆从。这就是说，对我来说，当土司并没有什么意思。奇怪的是，我还是很想当土司。我想，当土司肯定会有些我不知道的好处，不然，我怎么也会这么想当？”这话从一个傻子心里表达出来，大家有可能会嘲笑他的愚蠢，但这不就是我们平常所面对的生活吗？一件事，大可不必为之，却因为有众多的外在因素，从而鞭笞着我们去做。我们只顾着埋头去做，却忘了做这件事本身的目的和意义。
傻子每天醒来都要问“我是谁，我在哪里”这个问题不也是在这个缺失信仰的唯欲的社会里迷失自我的人经常会自问的吗？
关于宗教的思考，翁波意西说“为什么宗都没有教会我们爱，而教会了我们恨。”活佛与翁波意西的辩论，活佛在辩论中失败了，他丝毫没有圣者的大度，相反却借助世俗的权力置翁波意西于死地，作者通过傻子之口对活佛有一句很经典又很贴切的评价：“我觉得他不是一个真正的活佛，一个活佛一旦不是活佛就什么也不是了”，这句话是否可以理解为是对活佛的否定，进而也是对这个宗教的质疑。
很好看的一本书，五星力荐！
是的，正是这个傻子以这种超然物外的视角向我们讲述土司家族命运沉浮的故事，才能让我们能带着自己的身份进入他的记忆，才能让我们有更多想象和思考；也正是这个傻子以他“迟钝的”的视角才能让我们如此“淡定的”看着这幅波澜的画卷在眼前慢慢铺开，铺成如同土司的领土的原野缓缓起伏，如同西藏蔚蓝的天空辽远广阔！
《尘埃落定》读后感(四)：The Rise and Decadency of an Epoch —On Red Poppy
The sweeping epic novel Red Poppies, by Tibetan author Alai, is set in eastern Tibet in the middle of the last century. It tells about the rise and decadency of a Tibetan landlord's family, and the relationship between the Tibetan region and other parts of China, seen through the eyes of an “idiot”(or not)，who is the second young master of the Maiqi clan.
The Maiqi chieftain is one of the richest chieftains in the land, who charges the extent land and all the people living in his land. Maiqi’s second son, who is given birth to by his second wife, the woman rooted in the Han nationality, is considered as an idiot by his family. As known far and wide as an idiot, the Young Master always does some kind of foolish things which never wins the favor of his parents, but makes them believe that he is a true idiot. His older brother, who is much cleverer than him, is being groomed to take over the family’s vast landholdings. Life goes on in peace as it goes in the previous centuries. However, a few years later, there come visitors as the Han special emissary, who promises to enrich the Maiqi chieftain if he will plant opium poppies. In order to become the most powerful chieftains of the land, the Maiqi chieftain agrees to plant the red poppies. Poppies are planted, swelling the family's coffers, but also attracting the jealousy of nearby chieftains, which is the cause of the “Red Poppy” Battles. During the war, the Maiqi chieftain is obsessed by a woman called YangZong. For her, he kills his sincere header Chacha. A year later, Maiqi’s second son, the Young Master, goes to the border and finally proves himself by maneuvering cannily with chieftains on the borders of the family estate, returning with "untold riches" and a beautiful wife. Later in life, the whole family is enmeshed in the battles between the White and Red Chinese. At last, almost all the family member of the Maiqi chieftain die, except the idiot’s beautiful wife, Tana. The other chieftains also never exist any more. The ever prosperous epoch of the chieftain is disappearing.
In general, the content of the book is obvious and easy to understand. Also the story line is quite interesting. Though politically sensitive, this novel was published in China in 1998, where it was a critically acclaimed bestseller. Its sweep and humor make it one of the best of the wave of contemporary Chinese novels in recent years, though its idiosyncrasies may throw some readers. It is said the book Red Poppy, is the only book which has a possibility to win a Nobel literature Prize. Its author is Alai who born in 1959 in the Zang part of northwestward Sichuan Province. Red Poppy was his first work, which brought him the top award in China literature area the Fifth Maodun Literature Prize in 2000. He exhibits superb literary skills in the novel and he is the youngest writer to win the Maodun prize, which is usually given to older people. There is plenty of lusty sex in this picaresque novel, as well as bloody battles, devastating earthquakes, and the political maneuvering of Tibetan monks. And as the world is so evil, cunning is what is required to survive in this brutal world, where tribal revenge is exacted by ordering decapitations and the cutting off of tongues and ears.
In the book, the author creates a Young Master who is never quite sure if his simple pronouncements mean he's a true idiot or a sage. He always does some foolish things, but sometimes, he does lots of clever deeds consolidating his family's power and wealth with peasant good sense and cunning, which confuses all the people surrounding him. He attains manhood by sleeping with his mother's maid, makes friends with the son of the family's indentured executioner. All of these are thought of as what an idiot will do. But he also learns much from such visitors as the Han special emissary, sometimes he will foretell the future of the whole family as well as the fate of himself, which astonished his parents, especially the Maiqi chieftain. Actually, the idiot is not an idiot at all. He is a wise man who has a pair of acute eyes through which he sees the evil world hidden behind the affluent surface. He knows it is simply a world filled with lust, conspiracy, fight and jealousy. He realizes that money and power will be sucked up like ashes after a cocktail party sooner or later. Therefore, what he says or he does are just what his heart tells him to do. He never pretends to like something that he doesn’t like or hate others. Simple as he is, he lives in his own pure world, full of kindness and wisdom. Here is a sentence quoted from the book,” He is stupid because he can only see the basic essence.” I don’t think so. He is foolish not because he doesn’t know the bad deeds, but because he is passionate with so many nice things that induce him to forget the hatred and enmity. It is ironic that the Young Master bears the name of the idiot, but in fact he is the embodiment of wisdom and brightness. Maybe it is the worldly deeds that distort his kindness and wisdom.
esides, there is another legendary Tibetan wise man named Agu Dunba. It is a character endowed with enormous heart and humor. As the recorder of Maiqi’s history, he plays a vital part of the story. He writes down the important lines of what the so-called idiot says, and suggests his Young Master doing or not doing some things. We can read that he also has a pure soul. He actually is a thoroughly unusual figure who sacrifices himself to the wisdom and truth and never regrets at all.
It is indicated in the book that nothing in the world is eternal. All the things that once take up your whole heart will fade away as time goes by. Just as the title implies, everyone in the world is some kind of dust, tiny and trivial. All we should do is to be our personal best and be nice and kind to others. As long as we behave as our hearts lead us, we can live a happy life no matter how changeable the world is.
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